By Cynthia Yockey
December 23, 2009
Originally published at PJMedia.com
For those of us who didn’t have the honor and pleasure of knowing Sarah Horowitz, her father has collected her work, insights into her spiritual journey, and his thoughts on his late daughter’s life into a new book. David Horowitz’sA Cracking of the Heartrefers both to the pain of the death of a loved one and to the opening of the heart to transcendence.
One of the greatest blessings of A Cracking of the Heart is that it also is a dialogue between two insightful souls: an ex-leftist, conservative father and an idealistic, progressive daughter, each wrestling with the questions of how to be good and how to do good from the point of view of their respective philosophies. Both recognized that neither side could hold a monopoly on goodness because, as the author quotes Solzhenitsyn, “the line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through the human heart, and through all human hearts.”
Sarah was born with Turner Syndrome, a genetic condition in which a female is born with one X chromosome instead of two. It is usually associated with short stature and multiple disabilities, including progressive deafness. In addition, Sarah developed arthritis in one hip as an adult, limiting her mobility.
Nevertheless, as someone possessed of great intelligence, great strength of character, towering determination, and unbounded compassion, Sarah lived her life, as Horowitz quotes Yeats, as someone who “was blessed, and could bless.”
Horowitz relates that at the age of 18, Sarah moved out of her mother’s home — her parents divorced when she was a teen — to rent an apartment with friends in a neighborhood that frightened her parents (she didn’t move to a neighborhood her father thought was safe until her early 30s) and to attend San Francisco State University. Her adventures in bohemian San Francisco are a delight to read.
When Sarah was in her late 20s, she became her autistic niece’s caregiver using the Lovaas method, and Horowitz includes a description Sarah wrote of her experiences of working with the child.
Sarah also was active in the Turner Syndrome Society, wrote an influential article on intersexuality (aka hermaphroditism), demonstrated against the death penalty, traveled to Israel and climbed Masada twice, and traveled to El Salvador and Mumbai to work with the poor on behalf of the American Jewish World Service. She also lived for two months in Uganda with the Abayudaya, Africans who converted to Judaism during World War I.
For me, the soul of the book is expressed in (1) Sarah’s work to love herself just the way she was, as she was able to love all the rest of the world — a struggle that her rabbi, Alan Lew, called learning one’s “divine name”; (2) in the definition of suffering — again, Rabbi Lew, using a Buddhist concept: “all suffering is caused by tana, the selfish desire for something other than what is …”; and (3) in her dialogue with her father about tikkun olam, the Kabbalistic idea of a “repair of the world.”
If I understand Horowitz’s life’s work correctly since leaving the left, the liberal’s greatest fault is that its true believers direct their efforts toward changing the world when their real problem is the emptiness in their souls. What puts Horowitz at odds with his daughter is that she embraced the idea that we are all one, while he had come to reject it. As he quotes from his book The End of Time, which he sent Sarah in manuscript form for her opinion:
I feel no kinship with those who can cut short a human life without remorse; or with terrorists who target the innocent; or with adults who torment small children for the sexual thrill. I suspect no decent soul does either.
In one of the most poignant parts of A Cracking of the Heart, Horowitz writes that he only found Sarah’s comments on The End of Time after her death, which was after the book was published. Sarah’s comments were rooted in her spiritual life, which began to flourish in her 30s.
At 33, Sarah joined the Congregation Beth Shalom, which was then under the direction of the late Rabbi Alan Lew. He had studied to be a Buddhist monk before becoming a rabbi. He also started a Zen meditation group, which he called Makor Or(“Source of Light”). She was a charter member at age 36. So in Sarah’s comment on TheEnd of Time, “practice” refers to her Buddhist meditation and the Buddhist and Jewish principles Sarah applied in her daily life to grow spiritually:
Back to the practice: If you see someone in the fullness of their humanity, you see how they are acting out their own confusion and suffering. This does not justify hurtful or evil acts. It doesn’t even always inspire forgiveness. But if you see someone this way, you respond more in sadness than in anger. And that is simply a more excellent state of being. Even if you’ve never had this experience (and more’s the pity), respect the experience of those who have. I’m not talking about an idea either. This practice has in fact transformed all my relationships, including ours by the way.
Regarding Sarah’s relationship with her disabilities, Horowitz writes:
During the “shloshim” service which follows a funeral by thirty days, Elissa [his ex-wife, Sarah’s mother] was struck by how many people in attendance mentioned Sarah’s disabilities and praised the way she overcame them. Sitting among these mourners, Elissa thought how Sarah would have been mortified, if she were alive, to hear herself talked about as “disabled.” The thing Sarah hated most about herself, she thought, was her disabilities. At that moment, she remembered what Rabbi Lew had written in his autobiography about “divine names.” … [Rabbi Lew]: ‘This is perhaps the most profound psychological transformation it is possible to undergo: the realization that the very thing we can’t stand about ourselves is our divine name, our uniqueness, the way God has made us, the quality that gives our life its shape and meaning.”
Later, going through Sarah’s journals about her meditation practice, Horowitz discovered his daughter had learned her divine name — Disabled (although he doesn’t explicitly use the word) — and come to terms with it:
Norman prescribed a Buddhist practice … to have a “big mind” in her day-to-day life, to observe her anger and frustration. And to let it go. … Fischer’s counsel about the practice struck yet another chord [as Sarah writes in her journal]: “No one has ever said that to me. Not just that spiritual practice in general is a good idea, but that it’s a good idea for me. Not only do I feel in meditation that I am exactly who I am supposed to be, exactly where I am supposed to be, doing exactly what I am supposed to do, but my fellow meditators see me this way too. This is truly chein [beauty], gratuitous grace.”
Sarah died suddenly on March 6, 2008, of causes that an autopsy could not determine, although Horowitz notes that Turner Syndrome can be a life-shortening condition. Ironically, the day before she died, Sarah gave an interview in which she talked about the sudden death of her favorite aunt and the advice Rabbi Lew had given her: “Pay attention to the ways in which your relationship continues.”
For Horowitz, his relationship with Sarah continues in his opening to transcendence and finding his way to see the unity of all humanity as his daughter did. It will be well worth your while to read his book and join him on this journey.
Article printed from PJ Media: http://pjmedia.com
URL to article: http://pjmedia.com/blog/a-cracking-of-the-heart-a-journey-to-transcendence/
URLs in this post:
 David Horowitz’s: http://en.wikipedia.org/wiki/David_Horowitz
 A Cracking of the Heart: http://www.amazon.com/Cracking-Heart-David-Horowitz/dp/1596981032
 Turner Syndrome: http://en.wikipedia.org/wiki/Turner_syndrome
 Turner Syndrome Society: http://www.turnersyndrome.org/
 American Jewish World Service: http://ajws.org/
 Abayudaya: http://en.wikipedia.org/wiki/Abayudaya
 The End of Time: http://188.8.131.52/readArticle.aspx?ARTID=8545
 Congregation Beth Shalom: http://www.bethsholomsf.org/
 Rabbi Alan Lew: http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/01/15/BAEM15AFBD.DTL
 Makor Or: http://www.everydayzen.org/index.php?option=com_location&id=14&task=viewLocation&Itemid=63
 his relationship with Sarah continues: http://www.americanthinker.com/2009/11/a_cracking_of_the_heart_interv.html
By Sonny Bunch
November 25, 2009
Originally published in The Washington Times
“You can lose people through death – and you can lose them while they’re still alive,” David Horowitz says.
The conservative author and activist is no stranger to losing friends over his political views. As his autobiography “Radical Son” details, the one-time leftist theoretician angrily rejected liberalism in the wake of a friend’s murder by the Black Panthers. His reaction cost him friends, allies and, for a time, even members of his own family.
Now, in “A Cracking of the Heart,” Mr. Horowitz examines his sometimes strained relationship with one of his daughters, Sarah. Born in 1964 with Turner syndrome, Sarah stood less than 5 feet tall, had poor hips and a weak heart, the last of which killed her in 2008. The book recalls the struggles and triumphs of her life – and reveals Mr. Horowitz’s regrets about how he let his political stridency drive father and daughter apart.
“This book was therapy for me; it was a remembrance of my daughter and her extraordinary courage,” Mr. Horowitz says in a recent phone interview. “It’s a lesson to all of us who complain about much lesser frustrations and obstacles that we face. We often feel utterly defeated by them. This book should inspire people. Her life should inspire people to face those problems and not let [the problems] get them down.”
Heartened by the reaction he received to the eulogy he delivered at Sarah’s funeral, Mr. Horowitz decided to write a book that would bring her extraordinary story to life and give others a glimpse into her world.
“A Cracking of the Heart” is also a tale of family struggles, a reminder that blood is more important than whatever political differences may come between us. Mr. Horowitz is a fire-breathing conservative whose confrontational style often comes across as abrasive; his daughter, meanwhile, attended a liberal synagogue and traveled to Iowa to support Barack Obama’s presidential bid.
“Consider that these are your children, and remember your parents and the influence that they had on you,” Mr. Horowitz would advise others who sense family bonds fracturing under the weight of clashing worldviews. “Even when they are rebelling, even if they seem to be embracing values or views that are alien to you, look inside them for your influence and use that as a point of connection.”
Mr. Horowitz relates in “A Cracking of the Heart” that Sarah was often reluctant to share her writings with him. After her death, Mr. Horowitz dove into those writings – including poems, an unpublished novel and writings about her personal life – in order to find out what he could about his daughter.
He learned about more than just his daughter, however. In the course of researching the book, Mr. Horowitz also discovered that there were lessons he could have taken from his daughter’s views.
“My daughter was very generous with homeless people even though she had no money,” he says. “She would always give change to the homeless, and of course, as a conservative, at first I reacted and said that these people have substance abuse problems, they should be taken care of, they should be institutionalized.”
Then he came across a journal entry from his daughter in which she wrote about being approached by a once-homeless woman who had since pulled her life together. The woman thanked Sarah for her kindness during a rough patch and said that she had never forgotten the help.
“I realized then that we may have our policy positions about homelessness, but the reality is that … it would be worth it, even if there’s only one person that you help – even if there’s just a chance of there being one,” Mr. Horowitz says. “So my daughter really taught me a lesson there.”
He just regrets that she had to die before he was able to learn the lesson – and hopes her life can be an example to others.
“It’s impossible to read about my daughter without becoming a more compassionate, better person,” he says. “And I hope also that since we all have to endure terrible losses – they’re part of the process of life, really – that people will get strength from my book and find comfort in it.”
By Richard Baehr
Originally published in the American Thinker
At some point in our lives, we come to understand the concept of death, and then it happens to our family members or friends. In the normal course of events, there is a progression: Grandparents die first, then our parents, and then we go. If we are fortunate enough to have children, then they survive our death.
There are characteristic physical abnormalities, such as short stature, swelling, broad chest, low hairline, low-set ears, and webbed necks. Girls with Turner syndrome typically experience gonadal dysfunction (non-working ovaries), which results in amenorrhea (absence of menstrual cycle) and sterility. Concurrent health concerns are also frequently present, including congenital heart disease, hypothyroidism (reduced hormonesecretion by the thyroid), diabetes, vision problems, hearing concerns, and many autoimmune diseases. Finally, a specific pattern of cognitive deficits is often observed, with particular difficulties in visuospatial, mathematical, and memory areas.
Sarah experienced a high percentage of the afflictions described above. She walked slowly and with great discomfort. Her vision and hearing were very poor. As an adult, she stood but four feet, seven inches.
Horowitz’s very moving book does not feast on the infirmities, but rather on the triumphs of his daughter’s life. And they are many. Sarah Horowitz was a writer — not a famous one like her father, but a gifted writer nonetheless. Horowitz devotes many pages in A Cracking of the Heart to the actual text of his daughter’s journals, and stories, providing context for the events in his daughter’s life associated with particular writings. A collection of her stories may follow.
The real story in Horowitz’s book is about his daughter’s irrepressible will to live, her experiences, and her contributions to those she felt were less fortunate than she. In an age where many compete to claim victim status, Sarah Horowitz would have none of it. She refused to see herself as needy or dependent. She valued her independence. A resident of San Francisco for most of her adult life, Sarah took six separate bus rides a day for three years to get from her home or her job to her night classes and back so as to earn a second masters degree. She traveled to other continents to offer her help — to El Salvador to build homes for poor Catholics, to Uganda to teach impoverished children, to Mumbai to work with sexually abused Hindu girls. She protested capital punishment and worked with the homeless in San Francisco.
Sarah also was the glue in a family that had split apart. She was a big part of both her mother’s and fathers’ lives. Horowitz says Sarah was the sweetest of his four children, and he cannot recall her ever being mean to anyone. In the book, Horowitz painfully remembers long-past events in which he was insensitive to or upset his daughter. Some of these occurred when she was very young.
Because of her physical frailty, Sarah was slow at things. There are several stories in the book about those who became impatient with her and wanted to exclude her so she would not hold everyone else up. But there were also friends and others who would not hear of it. Sarah forced those who wanted to be with her to be patient. Patience, I think, is a virtue largely lost in our culture. Sarah’s drive and courage enabled her to climb up Masada twice. It took a while, but far healthier, fitter people took the cable car to the top.
Later in her life, Sarah became a much more observant Jew. She walked miles to shul and back on Shabbat. She studied the Jewish texts with a rabbi who called her his most special student, and who sadly died soon after she did.
Like her father, Sarah was passionate about politics. Sarah was on the left, where David had been until his discovery that the Black Panthers had murdered a friend (and been miserable actors in lots of other ways). As David moved right, it was inevitable that he would have political disagreements with his daughter. But their debates and discussions were civil and respectful. Sarah often reviewed manuscripts of articles and books by her father with a critical eye that a political acolyte might not have. And sometimes they agreed. Sarah did not regard her father as a lost soul or lacking in character just because he was on the right. They simply did not agree on things.
Horowitz shared his daughter’s first and only great political triumph. Sarah trudged through the ice and chill of December and January in Iowa two years back to work for Barack Obama’s campaign for the nomination. It was Iowa that made Obama one of the front-runners for the nomination, and his success in this first caucus state led to similar victories in all but one of the caucus states that followed, providing his small margin of victory over Hillary Clinton. Horowitz understood the significance of Iowa and congratulated his daughter on playing a part in making history.
Two months later, Sarah Horowitz was gone. With A Cracking of the Heart, Horowitz tries to open his daughter’s life to those who never knew her. The book is a magnificent tribute.
By Jim Fletcher
December 25, 2009
Originally published at WND.com
As a founder of the “New Left” in the ’60s, David Horowitz unintentionally added to the rich hues of his personality by making an about-face in worldview. Politically, Horowitz today is one of the icons of the conservative movement. His FrontPage Magazine website is a watchdog of both the trendy and vicious left. Horowitz frequently speaks on college campuses and is quite emphatic about the threats to civilization that seem to spring up these days like psychedelic mushrooms.
But it is as a father that Horowitz really shines. In “A Cracking of the Heart,” his new memoir about his daughter, Sarah, Horowitz wonderfully, achingly shares the story of this courageous woman who battled difficult birth conditions to accomplish more than most do with long, gray lifetimes.
In Chapter 1, Horowitz writes that Sarah’s death at 44 left a “wake of vacancy and heartache behind.”
This Horowitz is quite different from the one that writes with acerbic wit and hot daggers about various socialists, huggers of dictators and diabolical change agents that stalk our land. Sarah’s father is a man of great humanity, and this extraordinary book can be a catalyst for anyone enduring the ghastly effects of a loved one’s death.
The reader can imagine the author sighing often while setting this remembrance to paper. There is a wonderful connection to the human need to at least ponder the afterlife; Horowitz relates that neither he nor Sarah believe in a resurrection of the dead, but she told him once, “I say the prayer, ‘Blessed are you, God; you resurrect the dead,’ every morning over my coffee.”
It is this kind of contradiction, so shared by all people, that make the book accessible to people of all faiths, or no faith.
Beset by a host of physical limitations (poor eyesight, poor hearing, arthritic hip, kinked aorta), Sarah was nonetheless a gifted writer and splendid advocate for the downtrodden. At her funeral, her father eulogized her, and among the wonderful recollections, the reader begins to choke when the author relates a list of obstacles … “the single life which she did not want.”
Yet far more than anything else, Sarah’s story is a crackling display of a life that, frankly, was far better lived than most. When most of us complain of minor inconveniences with embarrassing alarm, she achieved a fierce independence: working long hours, riding buses for post-graduate work, writing.
Father and daughter differed in their political views, but Sarah’s intense drive to bring good to the world tempered David’s displeasure with some of her choices of candidate. In fact, the story of Sarah’s refusal to accept Social Security benefits indicates that, along with her fierce independence, she might have at least shared with her father the belief that social programs aren’t always the answer. The legion of deadbeats in America could learn some things from Sarah Horowitz.
Our national obsession with Hollywood also makes us think that life somehow imitates a script. Not so with Sarah. The description in “A Cracking of the Heart” of her struggles with health and her desire (but inability) to have children is a signal that this life is very messy.
I am reminded in this story of my favorite Jewish hero, Jonathan Netanyahu. The commander of an elite force sent to free hostages at Entebbe, Netanyahu had the same total commitment to the highest values that Sarah had. For a Gentile like me, it is important to recognize and embrace Jewish heroes; frankly, they point the way for the rest of us. Sarah assaulted her Entebbes on a regular basis, and in her inspiring story, the rest of us are the better for it.
In a world of narcissists, it is also refreshing to see the personal thoughts, through journal entries, of a woman who I believe knew her own writing talent, but when one commits something to paper, she recognizes it can be read. The first Sumerian scribes knew that, and for Sarah, who lived alone, the possibility of her writing coming to light didn’t prevent her from setting to paper her private terrors. Again, in the baring of her soul, the rest of us realize we aren’t really alone.